Tuesday, March 27, 2007

The church prays as a child is lost - and found

A UMNS Report By Marta W. Aldrich*

"Easter came early to Greensboro!" proclaimed the Rev. Jan Brittain to open a special worship service celebrating the safe return of Boy Scout Michael Auberry to his family and community in western North Carolina.

The congregation applauded in agreement March 21 as more than 400 people gathered at Christ United Methodist Church, where the 12-year-old has been part of the congregation all his life.

Lost three days in the rugged mountains, Michael had been found the day before - about one mile from the scout camp where he had wandered away. He left Moses Cone Hospital on March 22 after being treated for severe dehydration. The family said he was recovering physically, with the sensation of feeling returning to his fingers and expected to return to his toes as well.

It was news that the Christ Church congregation had longed to hear, having surrounded the family in prayer throughout the rollercoaster ordeal that included a massive wilderness search, drawing media attention throughout the United States.

'Constant state of prayer'
Within hours after the Boy Scout had walked away from his camp on a Saturday, his parents dispatched a prayer request to about 300 people via the church's prayer chain.

"From that point on, the Christ Church community was in a constant state of prayer," said Brittain. "We sent regular updates to the prayer chain. We began and ended all worship services, meetings, any gathering at the church with prayers for Michael. Our chapel was open for prayer every day."

Anita Greenland, Michael's Sunday school teacher for the past two years, was especially moved during a packed community prayer service for Michael on the Sunday evening after Michael's disappearance.

"It was a very somber service," Greenland recalled. "We'd had a prayer and healing service planned for that evening way before any of this happened, but it was decided to turn it into a service to pray just for Michael. … The most memorable part for me was how - when the microphone was handed around for individuals to offer their own prayers - the most incredible prayers came from the children. They prayed that Michael's parents wouldn't give up and said they knew that God never gives up on us - no matter what."

Only hours earlier, Greenland and other adults had spoken with children in Michael's sixth-grade Sunday school class about their classmate, a "quiet boy" who faithfully attends their class each week. "We talked about the story of the Lost Sheep and how the Lord seeks out everyone who's lost," said Greenland. "We had actually studied that Bible lesson several weeks earlier, so the timing was interesting."

From heartache to jubilation
The somberness and anxiety of those early days gave way to jubilation on Tuesday of that week when searchers and a rescue dog named Gandalf found a weak, cold and somewhat disoriented Michael on a wooded ridge.

Upon hearing the news, church members waiting at the search staging area quickly joined hands and offered a prayer of thanksgiving. At the church's chapel, "one couple was in there praying when they heard the shout in the church hallway 'They've found him!'" recalled Brittain.

"When the news came Tuesday morning, the elation was as high as you could possibly get," said Greenland. "The worship service that followed on Wednesday evening was such an expression of joy - so different from the worry and heartache we were feeling at our Sunday evening service," she said, adding that it was like the difference between Good Friday and Easter morning.

Michael's mother, Debbie Hayes, and his sister attended the praise service and expressed thanks for prayers lifted up on behalf of Michael and his family. "We knew that your arms were around us," said Hayes.

The congregation sang "Forever God is Faithful" and listened to the reassuring words of Isaiah 40. There was opportunity for people to shout out names of those for whom they are thankful, and Gandalf the rescue dog was among those mentioned.

"We also prayed for those who pray just as faithfully and love just as strongly but do not have the answers they long for," said Brittain. "We prayed that God would be close to all who are lost and all who are searching."

It was a powerful witness in a community service that included neighbors, school teachers, scouts, friends and others who do not even know the Auberry family personally, according to Brittain.

"(The church) did what we do best and what the faithful alone can do. We prayed," she said.

"And though we do not understand the mystery of prayer, we are thankful that God gives us the opportunity to be part of his working in the world through the ministry of prayer."

*Aldrich is news editor for United Methodist News Service.

Wednesday, March 21, 2007

New Book Explores Mission and Music

New York, NY, March 19, 2007—The centrality of song to Christian life and mission is the subject of a collection of essays just published by the United Methodist General Board of Global Ministries.

Music & Mission: Toward a Theology and Practice of Global Song was edited by the Rev. Dr. ST Kimbrough, Jr., who recently retired as the executive in charge of the Global Praise program of the mission agency.

The 14 essays put special emphasis on the strong role of music found in the Methodist heritage, but they also explores song in Scripture and in the broad Christian experience. The easy-to-read resource is designed in part to help congregations take advantage of the wealth of song available in a global church.

“Music comes from the innermost soul of a people,” Kimbrough writes in an introductory essay. The diversity of people within the church, he continues, makes an awareness of “global song” essential today; music from around the world “provides the means, the substance, by which Christians of diverse cultural expressions may relate to one another.”

Contributors to the new book come from Argentina, the Dominican Republic, England, Scotland, Sweden, Trinidad and Tobago, and the United States. They include Dr. Dr. Carlton R. Young, professor of music emeritus at Emory University and editor of The United Methodist Hymnal (1989), and the Rev. Dr. George Mulrain, president the Methodist Church in the Caribbean and the Americas.

The book is divided into three parts. The first deals with global song in a global church, the second with global song and the Wesleyan (Methodist) tradition, and the third with global song and the congregation.

Music and song were at the heart of the spiritual revival out of which Methodist arose in 18th century England. Song came with the movement to the Americas and went with Methodist missionaries into all parts of the world. Today, publication of an indigenous-language hymnal is second only to the Bible in the publishing ministry of emerging Methodist and United Methodist churches around the world.

The diversity of music and song within the United Methodist mission fold led to the formation of Global Praise at the General Board of Global Ministries. The unit issues songs books, CDs of global song, and other music resources for mission; it also provides leadership training in the use of global song.

Music and Mission sells for $14.95 and can be ordered through regular United Methodist distribution channels. Place mail orders with Cokesbury, P.O. Box 801, Nashville, TN 27202-0801; telephone, 800 672-1798, FAX, 800 445-8189. The website of Global Praise is www.globalpraise.org.

PDF version of the Table of Contents and first chapter of the book, Music and Mission is available online: http://new.gbgm-umc.org/media/pdf/musicandmissionexcerpt.pdf

Thursday, March 15, 2007

A Lenten commentary by Bishop Sally Dyck*: Ashes to ashes, dust to hope


I missed Ash Wednesday.

I missed attending an Ash Wednesday service and saying the prayers, hearing Psalm 51 and receiving the ashes.

Yet I think I experienced what the day is all about.

On Ash Wednesday, I was on my return trip home to the United States after traveling abroad during February. Part of the time I was in Africa to preach at the Liberia Annual Conference of The United Methodist Church.

Visiting Liberia gave me a new appreciation for what happened at the Last Supper in the Gospel of John. John 13 doesn't mention that Jesus broke bread and shared the cup with the disciples. Perhaps the tradition was so strong by the time this Gospel was written that the writer didn't think it necessary to mention. What this Gospel does emphasize is the washing of the disciples' feet.

Ashes to ashes, dust to dust. The infrastructures of Liberia are so deteriorated that dust, mud and dirt cover everything, especially the roads and walkways. Several times a day in Liberia I would try to wash my feet and looked forward to the ritual. (At least once a day I even took off my shoes and poured water on them to clean them up!) My feet were hot, sweaty and swollen by the humidity. The cool refreshing water from a bucket (which was also used for bathing) was an immense relief, restoring and renewing my whole body.

Some religious groups have taken Jesus' foot washing functionally, as Peter initially did. They have missed that it was an act of relationship with Jesus, not a hygiene concern. Dust, dirt and grime remind us that we are sinners in need of "grace, grace that pardons and cleanses within," as the hymn puts it.

I find many churches no longer include prayers of confession and (importantly) words of assurance in their worship services. Yet people in our culture need to confess their sins and receive the good news that they are forgiven. We all live in the pressure cooker of expectations and demands, where nothing is ever good enough for us or from us, and where our perfectionism, excuses and need to control take over. Confession and words of assurance bring the exquisite relief, restoration and renewal to our spirits that the water brought to my feet.

Foot washing was usually assigned to the lowliest servant, or guests did it themselves after being offered the means to perform the task. I wonder if usually the disciples washed their own feet, having no assigned servant to do so for them. Self-service, if you will. Take care of yourself and don't be bothered by others' needs.

Here Jesus offers another model of being in community: serving each other even in the most humble, common and personal ways. Our intensified, heightened and determined self-sufficiency and privatization keep us from true community in Jesus Christ as modeled in Jesus' service to the disciples.

A recent Gallup poll (
http://www.christianpost.com/article/20070223/25980_Poll:_More_Americans_Prefer_Focus_on_Personal_Faith_Over_Changing_Society.htm) indicated that more than half of highly religious Americans believe they do not need to change society or the world around them in order to be faithful to their beliefs. Yet in the Bible, Jesus tells his followers about their role in bringing about the realm of God on earth. Those "highly religious Americans" who believe they do not have to change society are disregarding Jesus' teaching.

Jesus served his disciples so that they would learn to serve each other and take that service out into the world, thereby changing the world. Rather than self-service, we're called to bother with each other, to be concerned and caring about the lives and conditions in which others live.

As a result of my travels, I'm bothered and I care that teenagers in Liberia walked up to me and ask if I would take them home with me so that they could get a better education, have a hot shower, study by electric light instead of kerosene and not have to beg for shoes.

I've never been more proud of my country than the morning that John G. Innis, the United Methodist bishop of Liberia, announced to his annual conference that the United States had forgiven significant debt to the nation of Liberia. The annual conference members cheered with hope that roads, electricity, running water and education would replace debt retirement as the national priorities. This is a different kind of forgiveness, but nonetheless a forgiveness that brings relief, restoration and renewal.

Liberian United Methodists believe they can be an energy and catalyst for transforming their country. I believe they will be a light of hope to all of Africa and the world as they rebuild their nation. They don't seem to think that caring about these things is too political. It is survival for one and all, and it's their faith that will make them instruments of transformation.

Ashes to ashes, dust to dust. Lent is a spiritual pilgrimage toward God, but it's also a journey toward others and into community, including the global community. Forgiveness brings relief, restoration and renewal as well as transformation in our personal lives and in our relationships with others, even those in faraway places like Liberia. In Liberia's dust, I walked where Jesus walks.

*Dyck is bishop of the Minnesota Annual Conference of The United Methodist Church.